![]() ![]() These non-industrial upper-class occupations may be roughly comprised under government, warfare, religious observances, and sports.Īt an earlier, but not the earliest, stage of barbarism, the leisure class is found in a less differentiated form. The occupations of the class are correspondingly diversified but they have the common economic characteristic of being non-industrial. The leisure class as a whole comprises the noble and the priestly classes, together with much of their retinue. In the communities belonging to the higher barbarian culture there is a considerable differentiation of sub-classes within what may be comprehensively called the leisure class and there is a corresponding differentiation of employments between these sub-classes. Brahmin India affords a fair illustration of the industrial exemption of both these classes. But the rule holds with but slight exceptions that, whether warriors or priests, the upper classes are exempt from industrial employments, and this exemption is the economic expression of their superior rank. If the barbarian community is not notably warlike, the priestly office may take the precedence, with that of the warrior second. Chief among the honourable employments in any feudal community is warfare and priestly service is commonly second to warfare. The upper classes are by custom exempt or excluded from industrial occupations, and are reserved for certain employments to which a degree of honour attaches. In such communities the distinction between classes is very rigorously observed and the feature of most striking economic significance in these class differences is the distinction maintained between the employments proper to the several classes. The institution of a leisure class is found in its best development at the higher stages of the barbarian culture as, for instance, in feudal Europe or feudal Japan. ![]()
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